Added: Feb 9, 2011

From: mamta64dhody

Duration: 4:33

originally from ustad bade ghulam ali kha saab sung very well by yesudas! this is the thing never make u tire listening classics- SUNG BY DHEERAJ KUMAR -MEANING HAVE PATIENCE. Soft-spoken Jatti rose from a humble beginning as a Municipality member in 1940 to India's second-highest office during a five-decade-long chequered political career. http://en.wikipedia.org/wiki/Basappa_Danappa_Jatti Basappa Danappa Jatti (Kannada: ಬಸಪ್ಪ ದಾನಪ್ಪ ಜತ್ತಿ)(10 September 1912--June 7, 2002) was born to Kannada Lingayat family at Savalgi, Bijapur district of Karnataka state. Jatti graduated as a lawyer from Sykes Law College, Kolhapur and became a pleader in Jamakhandi. He was President of India (acting) from 11 February 1977 to 25 July 1977. http://en.wikipedia.org/wiki/File:B_D_Jatti.jpg http://en.wikipedia.org/wiki/Basaveshwara Basava (also known as Guru Basavanna (Kannada: ಬಸವಣ್ಣ) or Basaveshwara (Kannada: ಬಸವೇಶ್ವರ), (1134--1196)) was a philosopher and a social reformer. He is also called Vishwa Guru and Bhakti-Bhandari. Basava said that the roots of social life are embedded not in the cream of the society but in the scum of the society. It is his witty saying that the cow does not give milk to him who sits on its back, but it gives milk to him who squats at its feet. With his wide sympathy, he admitted high and low alike into his fold. The Anubhava Mantapa established by Basava laid down the foundation of social democracy. Basava believed that man becomes great not by his birth but by his worth to the society. This means faith in the dignity of man and the belief that a common man is as good a part of society as a man of status. He proclaimed that all members of the state are labourers: some may be intellectual labourers and others may be manual labourers. He placed practice before precept and his own life was of rigid rectitude. Basava brought home to his countrymen the lesson of self-purification. He tried to raise the moral level of the public life in the country, and he insisted that the same rules of conduct applied to the administrators as to the individual members of the society. He also taught the dignity of manual labour by insisting on work as worship. Every kind of manual labour, which was looked down upon by people of high caste, should be looked upon with love and reverence, he argued. Thus arts and crafts flourished, and a new foundation was laid down in the history of the economics of the land. http://en.wikipedia.org/wiki/Kurukshetra http://en.wikipedia.org/wiki/Generals_Die_in_Bed http://en.wikipedia.org/wiki/Constipation http://en.wikipedia.org/wiki/Cholera http://en.wikipedia.org/wiki/Aurangzeb http://en.wikipedia.org/wiki/Swami_Dayananda

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